HIKAYAT SAADI PDF

Sheikh Saadi Sayings Is se to khamoshi behtar ha ke kisi ko dil ki baat keh kar phir is ko kaha jaye ke kisi ko na kehna. Best Sheikh Saadi Quotes in Urdu Apne hissey ka kaam kiye beghair dua per bharosa karna hamaqat ha Or apni mehnat per bhrosa kar ke dua se garez karna takabbur ha. Quotes of Sheikh Saadi Apne ikhlaq ko phool jesa bana lo Or kuch nahi to paas bethne wala khushboo to haasil kare. Hikayat-e-Saadi Jahilon ka tarika ya ha ki Jab un ki daleel muqabil ke agay nahi chalti To wo larna shuru kar dete hain. Quotes of Sheikh Saadi in Urdu Kisi ko itna pyar do ke gunjaish na choro Agar phir bi wo tumhara na ban sake to usey chor do Kyun ke wo mohabbat ka talabgaar hi nahi balke wo Zaroorat ka pujari ha. Hikayat-e-Saadi in Urdu Agar zindagi itni hi achi hoti To koi bi dunya ma rotey huwe na ata.

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Hikayat e Saadi Shaikh ka naam Shaarfuddin, maslah laqab aur Sadi takhalus tha. Walid ka naam Maslahuddin tha. Dada ka naam abdullah tha. Shaikh sahab mutabqat main sheraz main paida hoye. Ap kay walid bare parhez gar aur nutaqi insan the. Abhi Shaikh sahab chotey hi the k un k walid rehlat farma gaye. Saad bin zangi ne ap ki parverish aur taleem ka zima lia.

Isi nisbat se ap ne apna takhalus Sadi rkha. Sheraz main ibtadai taleem hasil kerne k bad apmazeed taleem k liye baghdad chaley gaye, yaha apne mashhoor dars ghah main ilm hasil kia aur batni uloom k husool main mushgool ho gaye.

Yeh woh dor tha jab musalmano k madaris jagha jagha mojood the. Waha dor dor se talib e ilm atey aur taleem hasil krte the. Magar madarsa Nizamia Baghdad ko sab se ziada shohrat hasil thi. Ab chand waqiat jo Hazrat Shaikh Sadi ne bayan farmaye.. Allah ki Ata-at :- Hazrat Shaikh Sadi bayan farmate hain k aik din main sar zameen rod-bar main tha k achanak aik aesa shaks mere samne agya jo cheeteh per sawar tha, meri nazar us pe pari tou main thar thar kapne laga.

Us shaks ne meri halat dekhi tou muskuraya aur bola," Aey Shaikh Sadi, Mujhe cheeteh pe sawar dekh k pareshan na ho. Agar ou bhi Allah Pak k samne Sar e Ata at chuka de aur us k ehqamat k mutabiq zindagi guzare tou tera hukum bhi koi na tale ga.

Is tarah sab tere farmabardar ban jaye gay. Jo khuda ki Ata at krta hai dusre us ki ata at krte hain. Us shaks ne silsila e kalami jari rakha aur or k Jab badshah Khuda ka hukum bardar banda ban jata hai tou Khuda us ka madadgar aur muhafiz ban jata hai. Aur jab khuda dost ban jata hai tou mumkin hi nai k woh apne dost ko kisi dushman k hawaley kerday, Yad rakh zindagi guzarne ka yeh sab se acha tareka hai.

Rod bar aesi jagah ko kehte hain jahan nehron ka jal bicha hoa ho. Wazahat:- Hazrat Sadi R. A ne is hikayat main kisi buzurg ki yeh kararmat bayan ki hai k cheeteh jaise khonkhar janwar per sawar the aur us buzurg ki zabani yeh raz zahir kia k aesi quwat insan kis tarah hasil ker sakta hai. Jo log rohaniat k kail ni woh karamat aur mujazat k bi qail nai. Magar aik scha musalman in ka inkar ni ker skta aur yeh bilqul aesi hi baat hai jaise science se na ashna shaks x rays k amal ko ni samjh sakta yah hazar bar smjhane per bi atom ki mahiat se ashna nai hoskta.

Neki aur Danai ka Maqam:- Hazrat Shaikh Sadi RA byan kerte hain k aik dervesh jin ki peshani se neki aur danai ka noor zahir horha tha aur jis ka jisam jaqan ki tarah mazbot tha, us halat main aik badsha k huzur poucha k us k libas k uper nechey sekaron pewand lagay hoye the.

Badshah bhi dana aur mardam shanas tha. Is ne dervesh ki goftugo suni tou andaza ker lia k is shaks ki khidmat mufeed rhe gi aur usey apne mulazimo main shamil kerlia. Pehla wazeer is naye wazeer se hasad krne laga k is ki koi ghalti samne aye tou usey badshah k samne laye aur isey saza dilwaye.

Lekin dervesh wazeer-e-azam aesa aqalmand aur naik dil tha k is k kisi kam main aeeb nikala hi nai jaskta tha. Bohat arse k bad hasid wazeer ko aik aesi baat maloom hoi k woh badshah ko dervesh se badzan ker skta tha. Bat yeh hoi k do aesay ghulamo se jinhe badshah in k bht ziada khubsurat hone ki waja se pasand kerta tha, dervesh wazeer-e-azam ki dosti hogai. Yeh dono ghulam wazeer-e-azam ko bht naik aur aqalmand honey ki waja se isey pasand kertey the aur fursat k waqt main us k pas ajaya kertey the.

Hasid wazeer ne in ki is pakiza dosti ko koi aur hi rang dia, aur namak mirch laga ker man gharak dastan badshah ko sunadi k naya wazeer-e-azam bht bad chalanhai aur huzur k khubaru ghulamo ko werghlaraha hai. Badshah suni sunai baton pe yaken nhi kerta tha. Lekin itefaq se unhi dino aik aesi bat hoi k hasid wazeer ko sacha ban ne ka moqa mil gya. Hoa yeh k wazeer-e-azam ne kisi waja se ghulamo ki taraf dekha aur jaise hi dono ki nazre mili tou ghulam muskura para.

Hasid wazeer har waqt tak main rehta tha us ne usi waqt Badshah ko yeh waqiya dekha dia. Us ne dervesh ko saza dene ka faisala kerlia. Lekin gussay ki halat main bhi usey yeh baat yad agai k jab tak puri tehkik na kerli jaye saza ni deni chahiye. Chunacha usne dervesh ko wazeer ko pas bulaya aur kaha "aey shaks hum tere barey mai khyal kia tha k tou bht shareef aur qabil shaks hai aur usi waja se tujh per apni saltanat k raz zahir kiye aur tjhe wazeer-e-azam bnaya lekin hamey afsos hai k hamara yeh andaza ghalat sabit hoa.

Maloom hoa k tou bht awara aur badchalan hai yeh keh ker badshah ne ghulam k sath isharah bazi ka hal sunaya aur kaha k bta, tjhe is gunah ki kia saza milni chahiye"? Dervesh smjha gya k hasid wazeer ki karastani hai. Lekin sachi baat yeh hai k huzur k in ghulamo se mailjol rakhne ka hargiz ye matlab nhi jo huzur ko btaya gya hai, is ki waja sirf yeh hai k jawani k dino mai main bhi bht khubsorat hoa kerta tha.

Huzur k in ghulamo ko dekh ker mujhe apni woh zindagi yad ajati hai, aur isi achi yad ko taza rakhne k liye main in se bateen kerta hun. Badshah ko yeh bat thek maloom hoi. Aik aam admi k liye Dosra hukmarano k liye. Aam logo ko yeh bawar keratay hain k Aalah nusaf hi insan ko khak se utha k aflaq pe pucha dete hain-In main sheren guftari, hosla aur naik chalni sarefahrist hain. Dervesh ne in ausaf ki waja se na sirf taraqi k aala madraj tey kiye balkay apne dushman ki sazish ko bhi nakam bnadia.

Huqmarano k liye Shaikh Sadi yeh mashwara dete hain k auhdon k liye behter logo ka intekhab, gussay ki halat main hosh-o-hawas per qabo rakhna aur puri tehqik k bad faisla kerna, yeh woh usul hain jo hukumat ko dawam aur huqmarano ko hayat jawaidan ata kerte hain. A ki angashtari main aik aesa nagina jara hoa tha jis ki sahi kemat ka andaza johri bhi na ker skte the. Woh goya deryae nor tha jo raat ko din main badal deta tha. Itefaq aesa hoa k aik saal sakht kehet par gya. Log bhoko marne lagay.

Hazrat ko in halat ka maloom hoa tou logo ki imdad k liye apni angashtari ka nagina bhi farokht kerdia aur jo kemat mili us se anaj khared ker taqseem ker dia. Jab is baat ka ilm ap k bhy khuwahoo ko hoa tou un main se aik ne ap se kaha, yeh apne kia kya? Hazrat ne farmaya k woh nagina mje bi bht pasand tha magar mai yeh baat gawara nhi ker skta tha k log bhook se taraptey rahe aur main kemti angothi pehne betha rahon.

Kisi bhi hukmara k liye yeh baat zaib nhi deti k woh logon ko taqlef main dekhe aur apne aram aur zaib-o-zenat k saman ko aziz rakhey. Yeh farmatey hoye ap k rukhsar pe anson beh rahe the. Wazahat:- Hazrat Sadi RA ne is hqayat main hukmarano ko is farz ki taraf tawaja dilai hai k inhe apne aram aur asaish per awam k aram aur asaish ko tarjeh deni chahiye.

Yeh aik aesa usool hai jo hukumat se le ker aik mamoli khandan tak ka ahata kerta hai. Her bala shaks k liye yeh baat zarori hai k woh zer-e-daston k khyal se kisi tarha bhi ghafil na ho. Musbat Jhoot aur Fitna parwar Sach:- Maine suna hai k aik badshah ne aik shaks ko kisi jurm main qatal kerdiya. Kehtey hain k jab banda jan se hath dho bethta hai tou jo us k dil main aye keh jata hai. Zarorat k waqat jab banda bhag na sakey tou jaldi main hath se talwar ki nook ko bhi pakar liya jata hai.

Aur aik Arbi sher yun bhi kaha gya hai k :- "Jab insan mayoos hojata hai, tou us ki zaban lambi hohati hai, jaise bili khabra ker sher pe bhi hamla ker deti hai".

Chunkay badshah ki zaban or thi tou woh woh kuch na smjh saka k woh kia keh raha hai. Chunacha badshah ne darbario se poucha k yeh kia keh raha hai. Darbar main aik naik dil wazeer bhetha hoa tha, usne arz ki badshah salamat yeh keh raha hai kwoh log bohat achay hotey hain jo gussay ko pi jatey hainaur logo ko muaaf krdiya kertey hain.

Aik dosra wazeer jo pehle wazeer ka mukhalfat tha us ne muqa-e-ganimat jana aur khara ho ker khehne laga k hum jaise logo ko zaib nhi deta k badshah ki barghah main kharay ho ker jhoot bolna churu ker den. Aqalmando ka kehna hai k woh jhoot apne daman mai khair ka pehlo liye hoye hai us sach se behter hai jo fitna barpa ker dy.

Jis shaks ki marzi per badshah chalta ho us per afsos hoga agr achi bat k siwa koi bat mun se nikalay. Wazahat:- Is hakayat se hamay se sabak hasil kerna chahiye k agr ksi shaks ki waja se kisi ko faida horha haiagrchah woh faida ghalat byani se mil raha ho jb k is jhoot se kisi ka nuqsan na horha ho tou is mai tang arane k bjayekhamosh rehnabehter hai. Aur is moqay per apni dushmani ka intaqam lene wala insaf pasand logo k qareeb dosre wazeer ki tarah shermindagi se dochar hoga.

Jis maslehat amez chot chupa k baat kerna se fitna ka darwaza band hota hai, 2 larne walo main sulah hoti hai.

Zahiri Husan aur Aqalo Shaoor:- Aik badshah k sare betey haseen o jameel the aur apne husan pe nazaan the. Jab k un se aik beta intehai badsurat aur chotey kad ka tha.

Aik din badshah ne apne us pastah kad bete ko hikarat ki nazar se dekha. Beta apni khuda dai aqal se smjh gya aur arz kia, "Aba jan ghustakhi maaf, agr chotay kad wala agr aqal mand hoto husan e jamal walay lambay se afzal hai.

Jaise bakri choti hai magar paak hai, jab k hathi bara ho ker bi mardaar o napak hai. Tor pahar zameen k paharo main sab se chota hai magar is ki qadr o qemat tamam paharo se ziada hai. Kia apne nhi suna k aik kamzor mgr aqal mand admi ne aik martaba motay bewaqof ko kia kaha, Usne kaha k arbi khora agrchah kamzor hi ho magar sare gadho main ziada shan rakhta hai. Badshah us ki yeh baat sun ker hass para aur bohat khush hoa, jab k dosre bhaiyo ko bht sadma hoa, is liye kehtey hain k jab tak banda bolta nhi us k aib aur khobiya chupi rehti hain.

Her chari k baray main yeh khyal nhi kerna chahiye k shayad khali ho, ho sakta hai k us main koi khatarnaak janwar chupa ho. Maine suna hai k is doran badshah k kisi dushman ne badshah per charhai ki tou sab se pehley jo shaks koda woh wohi pasta kad beta tha. Yeh keh ker dushman per jhapat para aur kai dushmano ko qatal ker k apne bap k qadam chom ker arz kerne laga k Aba jan apne mere kamzor jisam ko meri kamzori smajh lia aur motapay ko husn jana, jab k haqiqat yeh hai k patli qamar wala khora larai main woh kam ker jata hai jo bhala mota bail bhi ker skta hai?

Kehtey hain k dushman k sipahi bohat thay aur lushkar kam tha tou is lashkar mai se kuch lusharion ne dar ker bhagne ka faisla kia tou is shehzaday ne nara e mastana lagaya, Aey bahadur khabardar aurton ki tarah bhagna mard maidan ka kam nhi, Mard bano aur dushman k samne datt jao Dushman ko maro yah khud mar jao bas itna kehne ki dair thi k lushkar ka hosla bara aur dushman per hamla ker k un k chakay chura diye.

Jab khana samne aya tou us ki behan yeh sari karwai dekh chuki thi. Grcha hma aik parinda hai jis k baray main mashhoor hai k jis k sir pe uska saya per jaye woh badshah ban jata hai duniya se khatam bhi hojaye phir bhi ullu nahosat ki alamat k saye main ana toukoi bhi pasand na kre ga. Badshah ko pata chala tou usne tamam sherpasand betoon ko bula ker un ko saza diaur apne mulk k mukhtalif ilaqo main tamam ko munasib hisa de ker farig krdia ta k fitna khtm ho q k misal mashhor hai 10 faqeer aik kambal main tou sambhal skte hai mgr 2 badsha aik mulk main nhi sma skte.

Wazahat :- Insan ko apni zahiri husan pr nazan nhi hona chahiyeq k yeh arzi aur ghair ikhtiari cheez hai aur kisi ko bhi hikarat ki nazar se nhi dekhna chahiye balkay Allah ka shukar ada kerna chahiye k us ne is ko aesa yah waisa bna diya, apne andar kamal paida kerne ki koshish kerni chahiye. Achay Hukmaran Ki Khususiat:- Bayan kia jata hai k iran ka mashhoor shehanshah dar aik din shikar khailta hoa us margazar main pohanch gya jaha us k ghoray chara kertey they.

Badshah ka lashkar pechay reh gya, aur us waqt woh tanha reh gya tha. Dosri taraf badshah ne yeh khyal kia k yeh koi dushman hai jo mujhe tanha pa ker buri niat se meri taraf barha hai. Usne foran kandhay se kaman utari galla baan ka nishana lagane ka irada ker liya. Galla baan ne yeh dekha tou foran khofzada ho ker chilaya, Huzur mujhe pehchaniye main dushman nhi huzur k khoro ka nighayban hn. Dara ne uski yeh bat sun k hath rok lia aur kaha teri kismat achi hai jo tou bach gya.

Galla baan ne kaha, huzur yeh bari tajjub ki bat hai k huzur apne is khadim ko na pehchan sakay jo kai bar salam k liye khidmat main hazir hochuka hai. Main aik mamoli sa charwaha hun lekin apne aik aik ghoray ko pehchanta hun.

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