As hinted in the last Chapter, Hemadpant now explains at length, in his preliminary remarks, on the importance of human birth; and then proceeds to relate how Sai Baba begged His food, how Bayajabai served Him, how He slept in the Masjid with Tatya Kote Patil and Mhalsapati and how He loved Khushalchand of Rahata. Importance of Human Birth In this wonderful universe, God has created billions 84 lacs according to Hindusastra calculation of creatures or beings including Gods, demigods, insects, beasts and men inhabiting heaven, hell, earth, ocean, sky and other intermediate regions. Of these, those creatures or souls, whose merits preponderate, go to heaven and live there till they enjoy the fruits of their actions, and when this is done, they are cast down while those souls, whose sins or demerits preponderate, go down to hell, and suffer the consequences of their misdeeds for so long a time as they deserve. When their merits and demerits balance each other, they are born on earth as human beings, and are given a chance to work out their salvation. Ultimately when their merits and demerits both drop down are got rid of completely, they get their deliverance and become free. To put the matter in a nutshell, souls get their births or transmigrations according to their deeds and intelligence development of their minds.
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As hinted in the last Chapter, Hemadpant now explains at length, in his preliminary remarks, on the importance of human birth; and then proceeds to relate how Sai Baba begged His food, how Bayajabai served Him, how He slept in the Masjid with Tatya Kote Patil and Mhalsapati and how He loved Khushalchand of Rahata.
Importance of Human Birth In this wonderful universe, God has created billions 84 lacs according to Hindusastra calculation of creatures or beings including Gods, demigods, insects, beasts and men inhabiting heaven, hell, earth, ocean, sky and other intermediate regions. Of these, those creatures or souls, whose merits preponderate, go to heaven and live there till they enjoy the fruits of their actions, and when this is done, they are cast down while those souls, whose sins or demerits preponderate, go down to hell, and suffer the consequences of their misdeeds for so long a time as they deserve.
When their merits and demerits balance each other, they are born on earth as human beings, and are given a chance to work out their salvation. Ultimately when their merits and demerits both drop down are got rid of completely, they get their deliverance and become free. To put the matter in a nutshell, souls get their births or transmigrations according to their deeds and intelligence development of their minds. Special Value of the Human Body As we all know, four things are common to all the creatures, viz.
In the case of man, he is endowed with a special faculty, viz. Some say, that there is nothing worse than the human body, which is full of filth, mucus, phlegm and dirt, and which is subject to decay, disease and death.
This is no doubt true to a certain extent; but inspite of these drawbacks and defects, the special value of the human body is - that man has got the capacity to acquire knowledge: it is only due to the human knowledge that one can think of the perishable and transitory nature of the body itself, and of the world and get a disgust for the sense-enjoyments and can discriminate between the unreal and the real, and thus attain God-vision.
So, if we reject or neglect the body because it is filthy, we lose the chance of God-vision, and if we fondle it, and run after sense - enjoyments, because it is precious, we go to hell. The proper course, therefore, for us to pursue is the following; that the body should neither be neglected nor fondled, but should be properly cared for, just as a traveler on horse-back takes care of his pony on the way till he reaches his destination and returns home.
Thus the body should ever be used or engaged to attain God-vision or self-realization, which is the supreme end of life. It is said that though God created various sorts of creatures he was not satisfied, for none of them was able to know and appreciate His work. So he had to create a special being - Man, and endow him with a special faculty, viz. Knowledge and when He saw that man was able to appreciate His Leela - marvellous work and intelligence. He was highly pleased and satisfied. Vide, Bhagawat So with all earnestness and speed, we should strive to attain our end, i.
Casting aside sloth and laziness, warding off drowsiness, we should day and night meditate on the Self. If we fail to do this, we reduce ourselves to the level of beasts.
How to Proceed? The most effective and speedy way to gain our object is to approach a worthy Saint or Sage - Sadguru, who has himself attained God-vision. What cannot be achieved by hearing religious lectures and study of religious works, is easily obtained in the company of such worthy souls. Just as the sun alone gives light, which all the stars put together cannot do, so the Sad-Guru alone imparts spiritual wisdom which all the sacred books and sermons cannot infuse.
The virtues of forgiveness, calmness, disinterestedness, charity, benevolence, control of mind and body, egolessness etc. This enlightens their minds and lifts them up spiritually. Sai Baba was such a Sage or Sad-Guru. Though He acted as a Fakir mendicant , He was always engrossed in the Self. He always loved all beings in whom He saw God or Divinity. By pleasures He was not elated. He was not depressed by misfortunes.
A king and a pauper were the same to Him. He, whose glance would turn a beggar into a king, used to beg His food from door to door in Shirdi, and let us now see how He did it. Baba Begging Food Blessed are the people of Shirdi, in front of whose houses, Baba stood as a beggar and called out, "Oh Lassie, give Me a piece of bread" and spread out His hand to receive the same.
In one hand He carried a Tumrel tinpot and in the other a zoli or choupadari, i. He daily visited certain houses and went from door to door. Liquid or semi-liquid things such as soup, vegetables, milk or butter-milk were received in the tinpot, while cooked rice, bread, and such solid things were taken in the zoli. So how could He care for the taste of the different things collected together?
Whether particular things were tasty or otherwise was never noticed by Baba as if His tongue was devoid of the sense of taste altogether. Baba begged till noon, but His begging was very irregular. Some days He went a few rounds, on other days up to twelve noon. The food thus collected was thrown in a kundi, i.
Dog, cats and crows freely ate from it and Baba never drove them away. The woman who swept the floor of the Masjid took some 10 or 12 pieces of bread to her house, and nobody prevented her from doing so. How could, He, who even in dreams never warded off cats and dogs by harsh words and signs, refuse food to poor helpless people?
Blessed indeed is the life of such a noble person! People in Shirdi took Him in the beginning for a mad Fakir. He was known in the village by this name. How could one, who lived on alms by begging a few crumbs of bread, be revered and respected? But this Fakir was very liberal of heart and hand, disinterested and charitable. Tough He looked fickle and restless from outside.
He was firm and steady inside. His way was inscrutable. Still even in that small village, there were a few kind and blessed people who recognized and regarded Him as a Great Soul. One such instance is given below. She roamed in the jungles koos about 3 miles after koss, trampling over bushes and shrubs in search of the mad Fakir, and after hunting Him out, fell at His feet.
The Fakir sat calm and motionless in meditation, while she placed a leaf before Him, spread the eatables, bread, vegetables etc. Wonderful was her faith and service. Every day she roamed at noon in the jungles and forced Baba to the partake of lunch. Her service, Upasana or Penance, by whatever name we call it, was never forgotten by Baba till his Maha Samadhi. Remembering fully what service she rendered, Baba benefited her son magnificently.
Both the son and the mother had great faith in the Fakir, Who was their God. Baba often said to them that "Fakir Mendicacy was the real Lordship as it was everlasting, and the so called Lordship riches was transient". After some years, Baba left off going into the woods, began to live in the village and take His food in the Masjid.
Dormitory of Trio Even blessed are the Saints in whose heart Lord Vasudeo dwells, and fortunate, indeed, are the devotees who get the benefit of the company of such Saints. Baba also loved them both equally. These three persons slept in the Masjid with their heads towards the east, west and north and with their feet touching one another at the centre.
Stretching their beds, they lay on them, chitchatting and gossiping about many things, till late at midnight. If any one of them showed any signs of sleep, others would wake him up.
For instance, if Tatya began to snore, Baba at once got up and shook him from side to side and pressed his head. If it was Mhalsapati, He hugged him close, stroked his legs and kneaded his back. In this way for full 14 years, Tatya, leaving his parents at home, slept in the Masjid on account of his love for Baba. How happy and never to be forgotten were those days! How to measure that love and how to value the grace of Baba? After the passing away of his father, Tatya took charge of the household affairs and began to sleep at home.
He equally loved Chandrabhanshet Marwadi of Rahata. After the demise of the Shet, Baba loved his nephew Khushalchand equally or even perhaps more, and watched his welfare, day and night. Sometimes in a bullock cart, at other times in a tanga with intimate friends, Baba went to Rahata. People of that village came out, with band and music, and received Baba at the Ves or gate of the village and prostrated before Him. Then He was taken into the village with great pomp and ceremony.
Khushalchand took Baba to his house, seated Him on a comfortable seat and gave Him a good lunch. Then they talked freely and merrily for some time, after which Baba returned to Shirdi, giving delight and blessing to all. Shirdi is midway between and equidistant from Rahata on one side south and Nimgaon on the other north. Baba never went beyond these places during His life time.
He never saw any railway train nor travelled by it. Still, He knew exactly the timing of arrival and departure of all trains. More about this and other matters will be told in the next Chapter.
Shri Sai Baba
Shama asked Saibaba to belss Hamadpant for writing the book. Baba said "Let him surrender his ego and pride, I will myself write the stories ,he is only a instrument. This is not just a Book which one reads to gain information. This Book has secrets beyound the words you find there. Follow the true Path shown by Shirdi Sai baba : Sai satcharita can be bought in various shirdi saibaba temples in india and abroad. Make sure its written by "Hamadpant"- Govid Radhunath Dabholkarji. Now a days there are shirdi saibaba books which has information about How baba was born , where he was before his advent in shirdi etc.
Sai Satcharitra Chapter 1